My girlfriend and I read your site, and I have you to thank for being comfortable enough with my kinks to tell her about my interest in BDSM. She has indulged all my kinky fantasies and discovered some of her own. Our latest adventure has her locking up my dick in a CB-6000 male chastity device. The play/sex has been super-fun so far, but we want to be aware of any health and safety concerns. We’re most concerned about whether restricting erections with a chastity belt can cause nerve damage, erectile dysfunctiom or other issues. Should I be concerned about having my erections constricted while being teased or wearing it overnight? We plan on taking off the device for sexual play, which we do about five times a week, so there would be plenty of opportunities for my guy to stretch out. Is there any issue with having the device on long-term while soft, in regards to the cock ring that serves as the back end of the device? If it is fitted properly, are there any negative effects to having this on for a day? A week? A month? I find it odd that manufacturers don’t provide more information about this. From what I’ve read online, there seem to be a lot of guys who stay locked way more long-term than I’m planning.
Lock On Cock Kausing Erectile Dysfunction?
Continued. Beginning – Whipping As A Punishment – Part One.
Eighteenth century Danish and Dutch inhabitants had no doubt what awaited if they transgressed, the whipping posts prominent in Dutch gaols. In the Netherlands also, the torture of the whip was applied by children so they could learn to become executioners themselves some day. In Denmark those guilty of infanticide were imprisoned for life and whipped annually on the anniversary of and at the place where they had committed the murder. Most Danish towns had a whipping post surmounted by a figure of a man, a whip in his right hand, a sword slung at his waist. Germany’s early Teutonic whip consisted of a short wooden handle from which protruded iron cords, each with a spiked circle at its end. The more conventional whip was also used on perjurers, husbands and wives for infidelity, bigamy and polygamy despite the fact there being no marriage ceremony or vow-taking as such, the authorities frowned on a partner who reneged on the verbal contract and took others into matrimony. Thieves, swindlers, adulterers and witches received neither mercy or lessons in social adjustment. Town councils didn’t waste ratepayer’s money on imprisoning them but simply ordered the executioner to use the whip to escort them to the city limits.
So easy was a whipping to administer, and so obvious the deterrent it was thought to be, it became the punishment most common throughout the world. On 1530 the Whipping Act ordered delinquents ‘to be tied to the end of a cart, naked, and beaten with whips through a market town till the body be bloody by reason of such whipping’. It was not until the reign of Elizabeth I, in 1597, that culprits were only required to be naked from the waist up. From that time also, the whipping post came into being, for the majority of cases, instead the back of a moving cart. Doubtful the victim benefited other than a stationary target was easier to hit than a moving one.
This punishment was not just for those who committed a crime. Mothers of illegitimate children were punished in this way in the 16th century as were the reputed fathers. Deranged people were whipped for being deranged, ill people for being ill. Blasphemers and drunkards were also constant targets usually with a Whip of Nine Knotted Cords.
Mary Hamilton, alias George Hamilton, alias William Hamilton, who in the guise of a man, married no fewer than fourteen women. Her last wife totally unsuspected until she ‘compared certain circumstances’ with her neighbours Mr and Mrs Goody, then realised her spouse had indulged in ‘vile and deceitful practices. The sentence of the court was a follows: ‘That he, she, prisoner at the bar, is a uncommon notorious cheat; and we, the Court, do sentence her or him, whichever he or she may be, to be imprisoned for six months, and during that time to be whipped in the towns of Taunton, Glastonbury, Wells and Shipton Mallet, and to find security for good behaviour as long as they, the learned judges aforesaid, shall or may, in their wisdom and judgment require.’ Accordingly Mary Hamilton was imprisoned and whipped in the bitterly cold winter of 1746.
Few topics in the BDSM world generate as much debate as does the issue of punishment. Whatever form it takes, it is an integral part of every D/s relationship, and is the source of much misunderstanding.
It’s important to understand one fundamental thing about punishment. By it’s nature, it is something that is not enjoyable. It is unwelcome, to be avoided, and acts as negative motivation (“I’ll not do this because if I do, something I don’t like will happen to me.”) Many novices confuse “punishment” for something that is erotic and enjoyable: a spanking, a flogging – something desirable. But it is not. Punishment is not play. Punishment is meant for one reason only: to alter behavior. It is a useful and necessary tool, and exists in some form in every close relationship we have. With it, dominants can teach submissives how to behave and help submissives modify their behavior to better please.
There is only one fundamental offense: displeasing the dominant. Failing to do so or intentionally displeasing the dominant is grounds for punishment, and it is the dominant alone who makes the decision as to whether or not the submissive has been pleasing. Punishment can take many forms – from a disapproving look to a beating – and is limited only by your imagination and how well you know your submissive.
Is there too much corporal punishment in the scene? It is the easy way out for many dominants. Often it is a reaction, rather than something that is considered. It takes much more effort to come up with a non-physical method of correction. Many of us were brought up with corporal punishment, learning that misbehavior should lead to physical pain. Those social influences can be very powerful. In the long run, however, physical punishment is usually the least effective way to alter behavior.
Canes are stiff, yet flexible, regarded by most, and encouraged by writings of the Victoriana School Days of Boys and Girls, as tools for corporal punishment, which of course is true. However their other uses are often over shadowed by the impressions one has of them in one’s mind’s eye. In the right hands they can be sensual and in the wrong hands a nightmare. Caning, sometimes referred to as: the English, the English Method, English Discipline, or English Style, is an art form which takes practise. A lot of practise. An exercise in control not easily attained. It is a serious play implement, it is capable of causing serious damage and is not for use by someone who has read five web sites and hit a pillow a dozen times. It demands a level of concentration above that expected for other forms of BDSM play. If you seriously wish to pursue this as a form of play take the time to seek instruction from an expert. It is not something we would undertake in a crowded or small play space as a back strike could do as much damage to an onlooker as a forward stroke could do to the party being caned. One has to be extremely aware of all the safety measures, strike areas, density, resilience, length and diameters of the implements as they all account for a different effect. No two rattan canes behave in the same way and should be treated individually.
Flagellation or flogging is the act of methodically beating or whipping (Latin flagellum, “whip”) the human body. Specialised implements for it include rods, switches, the cat o’ nine tails and the sjambok. Typically, flogging is imposed on an unwilling subject as a punishment; however, it can also be submitted to willingly, or performed on oneself, in religious or sadomasochistic contexts. In some circumstances the word “flogging” is used loosely to include any sort of corporal punishment, including birching and caning. The flogger, in various forms, has played a surprisingly vital role in shaping the history of mankind. Throughout the centuries, our ancestors have incorporated it not only into their sexual practices, but into their spiritual, judicial and even medical practices as well. Flagellation in the name of a god is far from being a rare thing. Nearly all of the mother religions, the ancient mystery cults of the great Mediterranean civilizations of Greece, Egypt, Rome and Persia, and even the religions of Islam and Christianity have, at some point in history, incorporated flagellation into their spiritual rites and practices.
In pagan Sparta each year, during a festival called ‘Day of Flagellations’, young men were brought before an altar dedicated to the goddess Diana where they were whipped for from dusk to dawn. People would turn out from all over the countryside to view the whippings and to cheer and encourage the boys to ‘bear the pain with fortitude.’ Priests, who would bear witness to the entire ceremony, would, at the end of the day, examine the wounds on each of the boys, and, according to the sizes and shapes of the wounds, would predict the young men’s futures. It was not uncommon for some of the boys to die from the terrible wounds inflicted upon them during this ceremony, often without ever having uttered a sound.
Male chastity belt (or male chastity cage, or penis prison, or chastity tubes) is a device which encloses the male genitals to prevent stimulation and erection. Chastity tubes or cages, or even piercings, are stimulation prevention devices for males – these popular devices are commonly referred to as “chastity belts”. Ironically, modern male chastity devices are almost exclusively used as a sex aid and in BDSM play. Since most chastity devices effectively prevent masturbation, it means one partner gives the other control of all orgasms. This can be a great deal of fun for both people. A female partner locks her man’s penis into one of these devices. She takes the key to work and leaves it there. The very fact that she now controls when he can enjoy sexual release is a turn-on. Over a fairly short time, most men will be very anxious to get unlocked long enough for a chance to come.
The period from 1850 to 1930 is full of truly strange sexual history. For example, in the 1850’s it became a widely held belief that male masturbation caused insanity. This triggered nearly a hundred years of increasingly demonic inventions designed to prevent young men from playing with themselves or having wet dreams. Male inmates in asylums were routinely fitted with devices to prevent them from making their conditions worse through ejaculation. Males were protected from themselves; prevented from touching and stimulating themselves. Ideally, they were also prevented from nocturnal emissions as well. Today, according to Paul of Access Denied, chastity belt maker, seventy-five percent of chastity belts are for a male wearer. Three quarters of all delivered belts are male belts, and the remaining quarter are female belts. You can read about female chastity belts in our article Female Chastity Belts.
A collar in BDSM lyfestyle is not something to be given lightly. It is symbolic of a serious commitment of ownership and bears the same importance as a wedding ring. A collar symbolizes not only ownership, commitment, love and devotion, but embodies the qualities of honor, respect and trust.
Collars can be made from lighter materials such as cotton, or heavier materials such as leather. Most traditional collars are made of leather or metal and have a ring(s) embedded in them. There are also collars made specifically for show, these are usually more ornate in design and not meant to use in bondage, though some can be depending on the construction. As the wearing of a traditional collar can interrupt with work and other real life duties, some submissives wear chokers. These can be pearls, ribbons, a cameo or some other close fitting necklace. Collars often feature buckles, straps and hooks, padlocks and other attachments. Steel collars are also worn by some and lockable (metal) necklaces are also regarded as a form of collar. A very few even choose to wear permanently locking collars (these click into place and have no unlocking key), that cannot be removed except by cutting the steel.
Below are examples of the several different types of collars often presented.
Sheila fretted on her Master’s bed. She lay face down into the pillow, her wrists cuffed to her ankles. Her bared bottom was high in the air making her vulnerability and shame complete.
She had been in this position many times before awaiting her Master’s pleasure. But tonight was very different as she had angered her Master like never before. She had gone too far tonight and His face had been purple with rage. One look from Him had her hurrying home from the party in some distress.
The night had began well enough with Master taking her along to meet His many friends, the majority being Masters like Himself accompanied by their slaves. It was Sheila’s first party and she was determined to make Him proud of her and also to have a good time. She dressed very carefully in her black leather mini skirt and matching halter-top. She wore thigh high leather boots and wore her favourite gold Celtic jewelry, which Master had given to her when He had collared her and made her His slave. Her full lips she coloured fuchsia pink to match her nails. There was one thing missing, but Master came in and adorned her neck with His collar. She was complete. He smiled at her and she her eyes shone, as she knew He was pleased with her appearance.
The place looks to be over a century old, shrouded in a cluster of large oak trees. Threatening dark clouds and thunder signal that another rainstorm is going to hit, so you quickly make your way up the long gravel road to the front porch. A knock on the door reveals that there is no one home. The windows are boarded up; the roof and sides of the house are riddled with neglect.
Rain begins to fall. You circle around to the back and find the entrance to a cellar. A rush of warm air strikes your face as you pull the storm doors open and quickly descend the stairs. Squinting in the darkness, you fumble with your pockets for the matches. You almost jump as a large rat scurries across the floor and disappears into another room. Outside, the heavy rain is pounding the earth, but you feel little comfort in your refuge.
Using one match, you slowly venture forth to the opposite end of the room to try the light switch. Nothing. There is a small white candle sitting on a dusty shelf, so you light it. The cellar looks to be completely empty. You wander through, what seems like an endless maze of rooms, when something catches your eye. Carved into the very foundation is a doorway that doesn’t seem to fit with the rest of the house. You approach it, holding the candle in front of you, and peer into the small passage. There is a steep, narrow stairway that spirals downward and out of sight. The ancient stone masonry gives you the impression that this was here long before the house was even built. Throwing caution to the wind, you decide to investigate and slowly descend the stairs.