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Suffering at first sight

Falling in love, love or suffering at first sight are the strongest emotions. After all, the first impression and the first emotion is the basis of a relationship. But most often it is mistaken….
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rebirth

«The ‎Red Pain» BDSM nightclub. Strange name, isn’t it? Although in such establishments everything will seem strange for an ordinary person. Pain is the foundation of BDSM. That much is clear. But why red pain? Hmm, have you ever experienced real pain? That’s the clue.
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rebirth

Many believe that rebirth is a process of reincarnation, imagining a clear picture of a Phoenix rising from the ashes. But sometimes rebirth is just a click in the head. One person turns into a completely different person. Or maybe this is just madness?
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Whipping As A Punishment - Part Two

Continued. Beginning – Whipping As A Punishment – Part One.
Eighteenth century Danish and Dutch inhabitants had no doubt what awaited if they transgressed, the whipping posts prominent in Dutch gaols. In the Netherlands also, the torture of the whip was applied by children so they could learn to become executioners themselves some day. In Denmark those guilty of infanticide were imprisoned for life and whipped annually on the anniversary of and at the place where they had committed the murder. Most Danish towns had a whipping post surmounted by a figure of a man, a whip in his right hand, a sword slung at his waist. Germany’s early Teutonic whip consisted of a short wooden handle from which protruded iron cords, each with a spiked circle at its end. The more conventional whip was also used on perjurers, husbands and wives for infidelity, bigamy and polygamy despite the fact there being no marriage ceremony or vow-taking as such, the authorities frowned on a partner who reneged on the verbal contract and took others into matrimony. Thieves, swindlers, adulterers and witches received neither mercy or lessons in social adjustment. Town councils didn’t waste ratepayer’s money on imprisoning them but simply ordered the executioner to use the whip to escort them to the city limits.
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Whipping As A Punishment - Part One

So easy was a whipping to administer, and so obvious the deterrent it was thought to be, it became the punishment most common throughout the world. On 1530 the Whipping Act ordered delinquents ‘to be tied to the end of a cart, naked, and beaten with whips through a market town till the body be bloody by reason of such whipping’. It was not until the reign of Elizabeth I, in 1597, that culprits were only required to be naked from the waist up. From that time also, the whipping post came into being, for the majority of cases, instead the back of a moving cart. Doubtful the victim benefited other than a stationary target was easier to hit than a moving one.

This punishment was not just for those who committed a crime. Mothers of illegitimate children were punished in this way in the 16th century as were the reputed fathers. Deranged people were whipped for being deranged, ill people for being ill. Blasphemers and drunkards were also constant targets usually with a Whip of Nine Knotted Cords.

Mary Hamilton, alias George Hamilton, alias William Hamilton, who in the guise of a man, married no fewer than fourteen women. Her last wife totally unsuspected until she ‘compared certain circumstances’ with her neighbours Mr and Mrs Goody, then realised her spouse had indulged in ‘vile and deceitful practices. The sentence of the court was a follows: ‘That he, she, prisoner at the bar, is a uncommon notorious cheat; and we, the Court, do sentence her or him, whichever he or she may be, to be imprisoned for six months, and during that time to be whipped in the towns of Taunton, Glastonbury, Wells and Shipton Mallet, and to find security for good behaviour as long as they, the learned judges aforesaid, shall or may, in their wisdom and judgment require.’ Accordingly Mary Hamilton was imprisoned and whipped in the bitterly cold winter of 1746.
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Flagellation or flogging is the act of methodically beating or whipping (Latin flagellum, “whip”) the human body. Specialised implements for it include rods, switches, the cat o’ nine tails and the sjambok. Typically, flogging is imposed on an unwilling subject as a punishment; however, it can also be submitted to willingly, or performed on oneself, in religious or sadomasochistic contexts. In some circumstances the word “flogging” is used loosely to include any sort of corporal punishment, including birching and caning. The flogger, in various forms, has played a surprisingly vital role in shaping the history of mankind. Throughout the centuries, our ancestors have incorporated it not only into their sexual practices, but into their spiritual, judicial and even medical practices as well. Flagellation in the name of a god is far from being a rare thing. Nearly all of the mother religions, the ancient mystery cults of the great Mediterranean civilizations of Greece, Egypt, Rome and Persia, and even the religions of Islam and Christianity have, at some point in history, incorporated flagellation into their spiritual rites and practices.

In pagan Sparta each year, during a festival called ‘Day of Flagellations’, young men were brought before an altar dedicated to the goddess Diana where they were whipped for from dusk to dawn. People would turn out from all over the countryside to view the whippings and to cheer and encourage the boys to ‘bear the pain with fortitude.’ Priests, who would bear witness to the entire ceremony, would, at the end of the day, examine the wounds on each of the boys, and, according to the sizes and shapes of the wounds, would predict the young men’s futures. It was not uncommon for some of the boys to die from the terrible wounds inflicted upon them during this ceremony, often without ever having uttered a sound.
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Submissive girl is tautly secured spread-eagle to the floor via chains and cuffs. Once in place Master takes over and begins to paint hot wax onto her body with a brush. Lots of wax. The first words out of her mouth are… that’s really fucking hot… Master just keeps working as though she didnt say a thing. She screams. Her breasts move about. She raises her head in exasperation. Her breathing is heavy and labored. And theres lots of wax to go. She screams more. Master pops in and puts the Hitachi on her for a bit. She doesn’t like that at all. Finally she begs to simply be beaten. But thats too easy. She alternates between anger, desperation and sheer terror. Sometimes a hand or a foot just begins to move independently, rocking on its own in some crazy rhythm propelled by pain. And if she didn’t have enough discomfort going on He placed a clothespin on her clit. Then He placed the Hitachi on the end of the clothespin. This made her scream out Aw, FUCK! She seemed like she was getting a little bored. Master asked her how it felt but it was hard to hear her over the constant whacking sound the clothespin was making each time it was vibed off the Hitachi. Rather like a woodpecker making a hole in a tree (or the side of the house in the case of The Attic). But He made out something about how much it hurt.

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Today, 2 June 2010, is the 270th anniversary of Marquis de Sade birth. The French writer of psychological and philosophical works Donatien Alphonse François, Comte de Sade (1740-1814), was a libertine, debaucher, pornographer, and famous sadist. Recently, new interpretations of his life and writings have begun to appear. It is now generally agreed that despite his reputation, his works, which were ignored for over a century, must be considered as of the first rank. Sade has been termed the “most absolute writer who has ever lived.”

Contrary to diffused opinion he didn’t “invent” sadism – it existed before that – but he did lend his name to the practice of deriving sexual pleasure from inflicting pain.

Very little is known of Sade’s life. Donatien Alphonse François de Sade was born on June 2, 1740, in Paris into an aristocratic family. He was the only surviving child of Jean-Baptiste de Sade and his wife Marie-Eléonore de Maillé, a distant cousin of the Prince de Conde. His family had been ennobled in the 12th century and remained a major power-broker in the southern region of Provence.

He grew up on various country estates, including an ancient castle with a dank, miserable dungeon, which no doubt played a factor in his developing psyche. Aged four, de Sade was sent to Avignon into the care of his uncle, Abbe de Sade, whose sexual life was notoriously irregular. After this period de Sade attended the Jesuit college of Louis Le Grand. Unlike the current Catholic school setup, in which youngsters are subjected to mostly mental abuse and surreptitious molestation, the Jesuits of the day included public whippings as part of the daily routine.
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A BDSM film studio was raided in Hungary by the police after a model complained that her treatment went further than she had consented. Three people were arrested in Ujpest (a neighbourhood not far from central Budapest). We don’t know the name of the studio, but both websites of Hungarian studios Mood Pictures and Elite Pain appear to be offline at the same time.

The Mood Pictures BDSM Studio produces a very special video releases for those who like whipping and spanking. Most of the video series from The Mood Pictures is widly regarded as the world’s hardest punishment series. The girls are beautiful and young and can endure extreme pain. Most of their films contain over 250 extreme hard cane strokes and many severe whippings. The backs, bottoms, legs and feet are often beaten until the blood comes pouring out, the stories are wild and exciting. This is only real show, real audience, real whipping, real caning, real tears and real pain. As The Mood Pictures said “most of the girls enjoy this experience.”

The woman was unemployed, in an extremely bad financial situation. She had replied to a job (a non-sex role in a BDSM film where everything was supposed to be imitated and not real). She signed a contract, but did not receive a copy. They explained that it was all about a sadomasochistic shoot, but they lied when they told her that she would be very lightly hit, or only pretend-hit and she would play at feeling pain.
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From prehistoric days mankind has needed, used and hated the stinging nettle. An enemy of the farmer and gardener, the bane of children’s bare knees, and an instrument of torture with which medieval monks flagellated their bare backs, the plant has been reviled by one generation after another. Since the discovery of the holly leaf being a great torment to submissive and slaves alike… the idea of the stinging nettle came into question in the BDSM world.

In places where stinging nettles are abundant, such as Northern Europe, every child learns quickly to fear and avoid this plant. When fighting or doing nonsense, a child may sometimes chase or fling another child into nettles – a possibly traumatic experience which can amplify a fear into a phobia. The concept of being deliberately punished with stinging nettles is therefore extremely fearsome.

Hot, intense burn of a nettle can last for up to 24 hours. The sensation takes a long time to cool and you’re aware of it the entire time due to the almost electric tingle through the area effected. Reactions vary, but most spankees show an intense burning irritation, which is also visible as reddening, and a series of little lumps, like small mosquito bites is common. The effect is very similar to the warm feeling that comes just after the sharp pain of a whipstroke fades. This is wonderful for longterm BDSM sessions or verbal and light play in public. However there is an opinion that regular use of nettles for many spankees seems to lead to a partial immunity.
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